What is the Orthodox Church?

What is the Orthodox Church?

Properly speaking, there is no such thing as “the Orthodox Church.” This is used by convention to refer to a body of fourteen autonomous, local churches, united by a common faith, worship, and Eucharistic fellowship. Each of these local churches together comprise the one holy, catholic, and apostolic Church of Jesus Christ. In recent memory, the […]

Triumphalism and the Church Triumphant

Triumphalism and the Church Triumphant

Every student of Church history knows that history is messy. There was never a ‘Golden Age’ of the Church, nor will there ever be one before the Last Day. And yet, as Orthodox Christians, we believe that the Church is the one, true Body of Christ. We believe that she is the pleroma or ‘fullness’ of God (Eph. […]

St. Theodore the Studite against the Iconoclasts

St. Theodore the Studite against the Iconoclasts

During the iconoclastic disputes of the ninth century, a priest-monk named Theodore was instrumental in the orthodox defense of icons. Like St. John of Damascus a century earlier, Theodore was a ‘voice in the wilderness,’ fighting against the unorthodox views of the corrupt, Imperial leadership. A leading monk at the Studious monastery in Constantinople, Theodore wrote three different […]

Always a Convert, Never a Cradle

Always a Convert, Never a Cradle

Orthodoxy is a liturgical faith. And at the heart of that faith is a calling to be continually converted to Jesus Christ. The Church year begins with the nativity or birth of Mary—the beginning of our salvation story in Christ, and Israel’s return from exile—and continues through the nativity of Jesus. Great Lent is the […]

The Filioque and Arianism: Was It Really Necessary?

The Filioque and Arianism: Was It Really Necessary?

Was the addition of Filioque to the Nicene Creed necessary to combat Arianism in the West? This is an assertion often made in its defense, but is this really true? Filioque—”and the Son” in Latin—is a phrase later added to the Nicene-Constantinopolitan Creed in Western churches. This Creed or Symbol of Faith has been recited […]

An Orthodox Response to Feminism (Part 3)

An Orthodox Response to Feminism (Part 3)

When it’s correctly recognized that we are called to hold to the traditions that have been delivered to us by Christ and the apostles—one of the places where we are so called is 1 Cor. 11:2, just prior to the apostle’s discussion of male headship, examined in a previous post—then the problem with feminism and […]

The Attributes of the Church by St. Justin Popovich

The Attributes of the Church by St. Justin Popovich

I have drunk heavily from the following words for the better part of the last two years. It helped transform my spiritual life, my understanding of the Church and Her purpose as the Body of Christ, and my appreciation for Orthodoxy as a light in the relativistic darkness of the modern era. An excerpt from The […]

An Orthodox Response to Feminism (Part 2)

An Orthodox Response to Feminism (Part 2)

In the previous post we looked at Galatians 3:28, a text leaned heavily upon by feminists and egalitarians, and why it doesn’t really support an egalitarian reading. Let’s now turn to two of the other Pauline texts most central to this debate, specifically regarding headship within the family. Ephesians 5:22-33 and 1 Cor. 11:3-15 both establish […]

An Orthodox Response to Feminism (Part 1)

An Orthodox Response to Feminism (Part 1)

While much ink has been spilled over the ‘complementarian’ vs. ‘egalitarian’ debate in recent years, Orthodoxy remains largely aloof. Not only because such distinctions are somewhat unintelligible from an Orthodox perspective, but also because with a living, apostolic, authoritative tradition which speaks to aspects of our life and faith, there is less ambiguity as to […]

The Personality of the Lord Jesus Christ

Discovering Orthodoxy

Much has been written by the Holy Fathers over the centuries about the close union between Christ and the Church. This mystical union between the Head (the Lord Jesus Christ) and his Body (the Church) is everywhere assumed, both in the New Testament Scriptures, and in the patristic corpus. For example, the story of Saul’s […]