What is the Orthodox Church?

What is the Orthodox Church?

Properly speaking, there is no such thing as “the Orthodox Church.” This is used by convention to refer to a body of fourteen autonomous, local churches, united by a common faith, worship, and Eucharistic fellowship. Each of these local churches together comprise the one holy, catholic, and apostolic Church of Jesus Christ. In recent memory, the […]

The Strength of Oral Tradition

The Strength of Oral Tradition

In a world characterized by the rationalism of the Enlightenment and the instant knowledge of Google, it’s hard to believe things have not always been so. In the ancient world, ideas, customs, stories, and even history were committed primarily not to books, but rather memorized through both poetry and song. They were preserved through oral tradition. And of […]

Orthodox Saints and the Ecumenical Movement

Orthodox Saints and the Ecumenical Movement

For Christians, the criterion of truth is fidelity to Christ and the faith that was “once for all delivered to the saints” (Jude 3). The Saints, being wholly united to Christ by the Spirit in his holy Church, in turn become the empirical datum par excellence by which truth is measured. This is why, for Orthodox Christians, […]

Mosaic Authorship and Misconceptions Regarding Source Criticism

Mosaic Authorship of the Pentateuch: Misconceptions About Source Criticism

In a previous post, I argued that Mosaic authorship was structurally significant for the Orthodox faith. I demonstrated that a non-critical acceptance of source criticism was no more amenable to Orthodox Christianity than it is to Protestantism. But before I provide my reasons for rejecting most source critical scholarship, I want to explore and reject poor […]

Is Orthodoxy Compatible with Modern, Biblical Criticism?

Is Orthodoxy Compatible with Modern, Biblical Criticism?

In his first homily on the creation of the world, St. Basil the Great writes: Now it is Moses who has composed this history; Moses, who, when still at the breast, is described as exceeding fair; Moses, whom the daughter of Pharaoh adopted; who received from her a royal education, and who had for his […]

How to Live a Simple, Christian Life

Simple Christianity

Christianity is a calling to become like Jesus Christ. It is a calling to live up to our namesake as ‘Christians.’ As St. Ignatius of Antioch, a disciple of the apostle John, writes: It is fitting, then, not only to be called ‘Christians,’ but to be so in reality. Our faith has been reduced by many today to ‘Christ plus […]

Iconoclasm: The Heresy of Heresies (Part One)

Iconoclasm: The Heresy of Heresies (Part 1)

It’s not surprising that iconoclasm persists in contemporary Christian culture, and especially in America. Without a proper understanding of both the Incarnation and the deeper purpose of creation—throughout which God is ‘everywhere present and filling all things’—we are left with a worldview that is distorted. With no emperor or royal family to honor, we venerate celebrities, pornographers, amoral politicians, and […]

The Canon of Christ

The Canon of Christ

For the earliest Christians—the first two generations or more—the ‘Bible’ was what we now call the Old Testament. The ‘memoirs of the apostles’ and four canonical Gospels spread more widely by the middle of the second century, but before this there was no consensus on which scriptures of the New Testament were canonical. This is […]

Is Orthodoxy a Stagnant Faith?

Is Orthodoxy a Stagnant Faith?

At the conclusion of a recent synaxis of Orthodox hierarchs in Istanbul (March 6–9, 2014), an announcement was made that the local Orthodox churches would gather for a pan-Orthodox synod in the Spring of 2016. At this synod, a number of issues facing the global Orthodox Church will be addressed, and many of them long-coming. […]

The Triumph of Jesus Christ in the Triumph of Orthodoxy

The Triumph of Jesus Christ

The first Sunday of Great Lent is celebrated as the Triumph of Orthodoxy. This is connected with the victory of the iconodules (those who supported the veneration of sacred images) over the iconoclasts (those who opposed their veneration). The heart of the victory of Orthodoxy in the restoration of iconography—as well as our veneration of […]